Latin American Women Filmmakers

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These are offered during the months of June and July, in Spanish, and at no cost. In our business incubator, we offer Hispanic women who want to develop a business in Georgia, the opportunity to educate themselves and put that business idea they have always dreamed of into action. This business course, based on a nationally recognized curriculum, where professors, economists, and business experts will provide them with the necessary tools on planning, marketing, digital strategy, finance, operations, incorporations, and licensing.

  • With regard to my experience, I was mayor in Miguel Hidalgo and now I preside over a global organization.
  • We also campaign for the adoption of gender-sensitive whistleblowing protections and the adoption of measures that guarantee equal political participation.
  • Latina and Chicana artists working in the United States were responding not only to patriarchal politics that were as oppressive as those faced by their counterparts in Latin America but also to a second-wave feminism that was often indifferent to the issues faced by women of color.
  • One is the emphasis on social issues (immigration, poverty, violence, inequality, etc.) and activism.

There are cases where governments have generated specific programs and projects for small women-owned businesses, but they are not articulated to productive policies because they are not included in the economic agenda . The political context and the visibility of women in politics also influence the business field. Women in political positions can be an example of leadership; some research revealed that there is a relationship between women’s political power and the rates of female entrepreneurship . Conversely, women’s political empowerment and entrepreneurship support may be disconnected https://toplatinwomen.com/ or be less evident for women. This would have a lesser impact on female business behaviors (Reference Brush, Ali, Kelley and Greene Brush et al. 2017). Holy Terrors presents exemplary original work by fourteen of Latin America’s foremost contemporary women theatre and performance artists. Many of the pieces—including one-act plays, manifestos, and lyrics—appear in English for the first time.

Despite the fact that women-owned businesses favor economic development, job creation, family support, and poverty reduction, they still face environmental, legal, institutional, and cultural barriers . In relation to women entrepreneurship programs in several Latin American countries, there are public initiatives based on the policies in the region. The most used instruments are lines of financing, management and administration training, networks, access to credit, technical assistance to improve production, trade shows, seminars, meetings, and conferences, among others . Some of the programs to promote gender equity in women-owned businesses are shown in Table 5 . The legal and regulatory framework influences the start, formalization, and growth of women-owned businesses . There is clear progress in all Latin American countries; however, some countries emphasize more the maternity or gender-specific legal frameworks than the others do .

Women’s networks provide various services (meetings, forums, seminars, events, discussions, etc.), training, workshops, and personalized advice. They connect their partners with other professionals and influence the policies and laws to reduce the gender gap within the business and economic system. Networks also maintain a sense of partnering and interconnection and democratically manage the commitments and networks (Corporación Santiago Innova, n.d.).

Third and higher generation refers to people born in the 50 states or the District of Columbia with both parents born in the 50 states or the District of Columbia. Second generation refers to people born in the 50 states or the District of Columbia with at least one first-generation, or immigrant, parent. Foreign born refers to persons born outside of the United States to parents neither of whom was a U.S. citizen. For the purposes of this report, foreign born also includes those born in Puerto Rico. Latinx is a term used to describe people who are of or relate to Latin American origin or descent.

However, the Latina immigrant woman has the immense potential to improve her and her family’s economic situation by becoming an agent of change for her community. Plays an important role in inspiring, empowering, and educating Latinas by providing them with the resources and education they need to achieve economic self-sufficiency.

Women in Latin America and the Caribbean

InJanuary 2021, many activists inPolandrallying against newabortionrestrictions wore green scarves. The movement arose from the#NiUnaMenos movement, which started in Argentina in 2015 todemandan end to the sickeningly high rate of murdered women. It got its name in2018, after more than amillion activists, many wearing green scarves, occupied the streets of Argentina to support the legalization of abortion.

In their own words: What does Latinx mean to Hispanics?

Young Hispanics, ages 18 to 29, are among the most likely to have heard of the term – 42% say they have heard of it, compared with 7% of those ages 65 or older. Hispanics with college experience are more likely to be aware of Latinx than those without college experience; about four-in-ten Hispanic college graduates (38%) say they have heard of Latinx, as do 31% of those with some college experience. By comparison, just 14% of those with a high school diploma or less are aware of the term.

However, there are alarming figures in some countries of the region and it might be assumed that violence also affects women entrepreneurs and their leadership. Further studies on gender-based violence are recommended to measure the impact that this could have on women entrepreneurs. In regard to associations, women entrepreneurs are at a disadvantage compared to their male counterparts, since they have less access to associations, information sources, and business formalization. While women do not have lesser entrepreneurial skills than men, they do have less chance of getting the necessary training to develop their companies. In addition, it should be noted that networks structure are different for men and women; women have small networks and these are mainly homogeneous social and family relationships .

InBolivia, the recent case of an 11-year-old raped by her 61-year-old step-grandfather and forced to carry the pregnancy to term has reopened this debate. While access to safe abortion is threatened from theUnited StatestoChina, the “Marea Verde,” or Green Wave, women’s movement has helped deliver groundbreaking reforms and progress on reproductive health and rights in Latin America. The artists pioneer radical forms and explore a female sensibility with overt or, more often, covert links to feminist activism. Many works were realized under harsh political and social conditions, some due to U.S. interventions in Central and South America, that were complicated or compounded by the artists’ experiences as women. Finally, the green tide has became an internationalist impulse mapping out struggles and legislation, bringing together a feminist agenda that goes well beyond a demand for an individual right. Furthermore, abortion has become the banner for rekindled regressive forces that articulated a true conservative counter-offensive. An internationalist perspective allows us to both map the global dimension of those reactionary forces and take inspiration and learn from struggles that have successfully linked the right to abortion to other feminist demands and attacks on collective autonomy.

Action should be taken to prevent digital transformation from worsening existing gender inequalities in the labor market. The labor force participation of women in Latin America and the Caribbean is low, and the regions gender gap is one of the widest in the world.

As previously noted in Section 1 , women’s fights for equality of this time were framed in terms of equitable access to social goods (e.g., education). The impact of this push was the transformation of the material lives of people living in poverty more generally.

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